Showing posts with label WARRIOR. Show all posts
Showing posts with label WARRIOR. Show all posts

Thursday, August 4, 2016

Orphan, Wanderer, Warrior, Martyr

Jason Holborn is a fan of The Moral Premise and independent filmmaker residing in Toronto, Canada. A while back he came across The Story Diamond on my writing aids page and how it demonstrates the coincidence of various story structures.

[A full explanation of the Story Diamond is presented in my On-Line Storycraft Training series.]

The latest PDF of the Story Diamond is HERE.

The latest PDF Annotated NOTES document for The Story Diamond is HERE.


The structure that caught his fancy was Jeffrey Schechter's interpretation of Carol S. Pearson's archetypes explained in her earlier book THE HERO WITHIN. (Jeffrey's book is MY STORY CAN BEAT UP YOUR STORY! and I discuss Carol's latest effort in a recent blog on AWAKENING THE HEROES WITHIN.)

The structure that Jason vamped on in a blog back in 2013, but which I just came across, is Orphan, Wandered, Warrior, Martyr.

Jeffrey's take, which I have used in The Story Diamond is very simple and yet profound. The four archetypes identify the protagonist's primary mode of operation in each of the four equal acts of the movie.


  1. In Act 1: ORPHAN...lost...needing a quest.
  2. In Act 2A: WANDERER...chose the quest...but unsure how to achieve it.
  3. (stick in here a MOMENT OF GRACE (MOG) where S/He discovers what the story is really about)
  4. In Act 2B: WARRIOR...having discovered through the moral premise how to actually get what he needs.
  5. In Act 3: MARTYR for what he and his village back home needs.


Jason has contributed something very valuable, here. He's analyzed a number of films and described for us the above structure in them. Thank you, Jason, for permission to reprint this.

Immediately in the next paragraph, is Jason's post...

Monday, September 12, 2011

Inside the Mind of a Hollywood Director: Bitterness, Love, Verisimilitude


An interview with Gavin O’Connor director of WARRIOR
Gavin O'Connor

WARRIOR is a motion picture story about two bitterly estranged brothers who end up fighting in a cage for the mixed martial arts world championship. It is also about their relationship with their father, whom neither can forgive. The violence we see in the cage is visceral. Brothers fight. But more impactful in this story is the spiritual warfare that pits the brothers and their father in a three-way psychological cage. All three are warriors. Yet the movie dares to be about how each of us is called to fight the good fight and be a warrior for love.

Why do Hollywood directors make movies that contain intense violence, offensive language and questionable thematic material, which are the elements that earned WARRIOR its PG-13 rating from the MPAA? Some will object to the film’s realism, calling it gratuitous. But O’Conner would disagree. Why? Because he’s intent on telling the truth about the spiritual warfare that exists in every man. And that includes you.

So, offered below is a different kind of interview with a top Hollywood director. It offers a spiritual and psychological glimpse into a director’s motivation for the kind of tough but true films that someday be may be dubbed the “Gavin O’Connor genre.”

While I have edited out the spoilers from the interview, it will nonetheless make more sense if you’ve first seen the film, or have read a thorough review or synopsis of the story. You can do so HERE.

Gavin O’Connor is truly one of the best director’s in Hollywood, although his filmography is not that long. He’s known for three major films: MIRACLE (2004, starring Kurt Russell) about the 1980 U.S. Olympic hockey team’s victory over the seemingly invincible Russian squad; PRIDE AND GLORY (2008, starring Collin Farrell, Edward Norton, and Jon Voight) the saga of a multi-generational family of New York cops and moral corruption; and now WARRIOR (2011, starring Joel Edgerton, Tom Hardy, and Nick Nolte).

Stan Williams: We hear about actors asking a director: “What’s my motivation?” Let me turn the tables. What motivated you to make WARRIOR?

Gavin O’Connor: That’s a very difficult question to answer. There were things going on in my life that I knew I wanted to deal with or gain some type of insight or understanding of them. I was really struggling with forgiveness. There were also things that happened in my childhood that I think I was trying to explore through my art. I also have a love of Mixed Martial Arts (MMA), and I had never seen it dynamic portrayed in cinema before. So, I thought that was an interesting kind of possibility. Then it started to culminate with this idea, which I called “intervention in cage.”

Stan Williams: Which is a metaphor for what the film is really about…
Gavin O’Connor: Yes. What started to emerge, as I was thinking about the characters, was the idea of one man living in his higher self and someone living in his lower self and a third someone living in his spirituality. Then there is the idea of spiritual warfare. All these things were matriculating in a weird way, and they all started to come out.

Stan Williams: WARRIOR successfully engages audiences with several impossibilities: (a) it’s about two underdog brothers, who have been estranged for years, and (b) and yet they end up fighting each other in the final match for the mixed martial arts world championship. Ironically, it’s (c) their estrangement out of the cage that entangles and embraces them in the cage. While that’s intriguing, what do you do as a writer and director to help the audience embrace such improbabilities and make it seem so real? (1)

Gavin O’Connor: When I walked my co-writer, Anthony Tambakis, through the idea for the movie, he said, “You can’t have these two guys fight each other in the end. How are you going to pull that off?” Well, the way we approached all of this is to only tell the truth. We don’t write it and then shoot what we wrote. What we write becomes the blueprint for months of work-shopping the film with the actors.

Stan Williams: What do you do when you workshop a movie?

Gavin O’Connor: You meet extensively with the actors and you start connecting emotional lines. You start going so deep and dissecting the verisimilitude [the quality of realism in a work of art (3)] of every scene, that if anything seems false you address it. Like, how do we capture the essence of a marriage? How do we do that in the most truthful way? We always try to put everything under a microscope. We call it “non-acting.” For me, the word “acting” has a certain falseness to it. When I hear the word “acting” I always go for “non-acting.” We’re always trying to get to the truth of the scene. If we can keep doing that systematically and consistently throughout the whole film, hopefully, by the time we get to the impossibility [of the story’s plot] we’re so immersed in the emotionality of the piece and the characters, that the audience will want it, desire it, and be convinced of its reality.

Stan Williams: It seems that what you’re talking about is the psychological or moral motivation of the characters — because if you don’t tell the truth about their psychological motivations with respect to natural law, then the audience is going to pick up on that, and they’re not going to identify with the characters.

Gavin O’Connor: Absolutely. That’s exactly it. The characters must be rooted in their true psychological motivations. We’re always putting the microscope on the “want.” What do you want in this scene? And how are you going to get it?

Stan Williams: The Physical Wants and the Psychological Needs.

Gavin O’Connor: Yes. And they have to come from a truthful place. You really have to challenge it and poke it and prod it, because if it’s flimsy at all, it’ll fall like a house of cards.

Stan Williams: I’ll tell you, what you did in both PRIDE AND GLORY and WARRIOR translates incredibly to the screen. How long did you workshop?

Gavin O’Connor: I call it making the movie before you make the movie. With Nick Nolte [Paddy], the dad, we spent months together working on the character. Everyone has to do a biography on their own character. I give them a questionnaire with 100 questions to answer. And I want detailed answers. Because that’s what will inform everything, such as the emotional story lines. Then we start doing backstories on the [characters’] histories because since we’re making a movie about a family, there are things that everyone [among the actors and characters] has their own perspective on about what is true. We spent months doing it.
 

Stan Williams: What inner values are motivating Tommy to fight? Is he really trying to make things right with the Marines? Or is there a deeper motivation? Is he looking for an excuse to find forgiveness with his father?

Gavin O’Connor: The intention is that Tommy’s making a statement against God. He’s rejecting everything good. He’s rejecting love. He’s rejecting beauty. He’s rejecting all that is good in his life. There’s an expression, “Hurt people hurt people.” He’s a man who’s living in a lot of pain. And when you live in pain, it’s easy to inflict pain on others because that’s what you’re feeling yourself. I used to say to Tommy [the actor was Tom Hardy], think about Tommy as a guy who’s hitting a crack pipe.

Stan Williams: What’s that like?

Gavin O’Connor: It’s one of the most godless acts you can do. People who smoke crack experience an immediate high. But it’s a false high that goes away very quickly. It happens very quickly and then it goes away quickly. You’re always chasing it; and it’s so destructive. So, I’d say to Tommy, “When you get into the cage, you need to get high. You need to hit the crack pipe so you can actually experience this godless act that makes you feel good in the moment.”  But once it’s over Tommy has to deal with himself again and ask himself, “Who is this guy who’s living in all this pain?” That’s what I was going for with Tommy.
Stan Williams: By the end of the movie Tommy changes, in a surprising way. I promise not to give away the ending. But where does Tommy begin to change? Where does he start to turn and start to embrace the good like he uncharacteristically embraces his father?
Gavin O’Connor: That’s very perceptive. That’s exactly what’s going on. At the top of the movie Tommy’s waiting on the doorstep and he offers his father a bottle of the brand that his father used to love. His father says, “No, thank you.” And we come to learn that Paddy is a thousand days sober. Tommy in essence is becoming his father. And he’s come home to get drunk with him.

Stan Williams: Ah!

Gavin O’Connor: Tommy’s expecting the man he knew as a boy growing up [drunk and abusive]. But it all gets turned upside down. Now his father’s not the man he knew at all. He’s an entirely different human being. And Tommy’s becoming like his father was. So, when Tommy finally gets his father [Paddy] to take a drink and become drunk once again, even while Paddy is listening to Moby Dick on tape as he does throughout whole movie, Paddy [the white whale] gets in Ahab’s face [Tommy] and yells: “Ahab! You godless son-of-a-bitch.” At that point, Tommy sees himself reflected back in his father’s face. It’s an Jungian archetype thing. And that’s the beginning of the surrender. It’s the first time you see Tommy become compassionate toward his father. To be healed, Tommy has to die to self. (2)

Stan Williams: We’re rooting for Brendon, Tommy, and their father, throughout the film. But it’s like Brendon and his Dad are both trying to pull Tommy along.

Gavin O’Connor: Tommy is on this godless path, this warpath of personal destruction of anything in his way — but his father and his brother force him to change.

Stan Williams: In PRIDE AND GLORY there are crucifixes on the wall in everyone’s house, even the bad guy’s. But you don’t bring the spirituality forward as you do at the beginning of WARRIOR. In Tommy’s absence, Paddy has dramatically returned to his Catholic faith and Tommy tears him to shreds over it, as if what Paddy is doing is hypocritical. Why is that? Why the shift from one film to the other? Why did you bring the spirituality forward in WARRIOR?

Gavin O’Connor: I think it was something that was a little more prevalent in my life, and also more prevalent in the characters’ lives. In short, the story demanded it. And I always intended the title, WARRIOR, to be about spiritual warfare, and warrior lives outside of the cage. The intention of the title was never about guys fighting inside [the cage].

Stan Williams: A strong metaphor to be sure. I see that the movie is really about love, but there’s a lot of bitterness, hatred, and violent fighting in the cage. Isn’t love about being kind and gentle?

Gavin O’Connor: If you want to dramatize love you need to see the flip side of it. I think visualizing love is a hard thing to do without seeing the opposite because you want something organic to emerge from it. (4) Then, there’s the balancing act as a filmmaker trying to capture the verisimilitude of this sport, which is violent. But what I was going for, and maybe it doesn’t come through, is to at least root the violence in the characters and never make it gratuitous. It is also mixed martial arts and I also have to shoot the sport in the truthfulness of its intensity, although I tempered it a bit. Once again, that all served the intent of the movie because I was driving toward [the metaphor of a spiritual] intervention in a cage. So, the spirituality in the film and the love in the film and the message of the film were all driving toward those five rounds [at the end] in that cage with the two brothers.

Stan Williams: What I think makes the film unique is that neither are fighting for selfish reasons, not pride, not ego, not to be rich, but for other things. They are both sacrificing themselves, in the cage, for something greater than themselves.

Gavin O’Connor: I think there’s nobility to both of their causes and quests. There’s something beautiful within Tommy’s pain — his loyalty towards what he calls his [Marine] brother, whom he calls Manny, whom he lost. There’s a nobility to what he’s doing – to try to save somebody else. He can’t save himself, but he can honor a promise and save Manny’s wife and children, and give them a life — that sacrifice is really important to him.

Stan Williams
: What about Brendon?

Gavin O’Connor:
In regard to Brendon, there’s the nobility of fighting for your home, to save your family. But I didn’t just capture it in the movie. As a nation were in the midst of the housing crisis [when we shot the film] and it hasn’t changed three years later [now, during its release]. You have this man being in debt, and because of his mixed martial arts background he literally is able to fight his way out of debt. I thought that was, in a way, wish fulfillment. There are so many men in this country that are on the doorstep of losing their homes and have wives and children and are trying to put food on the table – they’re working several jobs. They’re just trying to keep a roof over their head. So, they’re [figuratively] fighting their way out of debt. But Brendon literally fights his way out of debt. I just thought it was a perfect metaphor to explore.

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Footnotes

1 When O’Connor and Tambakis were writing WARRIOR, on their door they placed an Aristotle quote: “A convincing impossibility is better than an unconvincing possibility.” That’s good advice for all storytellers.

2 For my Moral Premise readers, this is Tommy’s Moment of Grace. While it does seem that both Brendon and Tommy are co-protagonists, and that is Gavin’s intent, Brendon changes little, and Paddy changes not a bit, although for one scene he slips off the wagon. But Tommy changes a lot. It is Tommy’s arc, not Brendon’s or Paddy’s, that creates the catharsis for the audience at film’s end. For that reason Tommy is the real protagonist, with Brendon and Paddy as the co-protagonists. The antagonist in this film is the bitterness, hatred, and inability to forgive, which is so prevalent in our culture. All of that is metaphorically represented by the hatred we see in the MMA cage and the tournament’s opportunistic promoters. Another way to analyze the characters is that this is a buddy road trip film, with three buddies. Each is the antagonist to the others who are their own protagonists. Remember, antagonists exist to change protagonists. But, however you analyze the film, O’Connor has created a masterful work drawing us in and helping us understanding a bit more about what sacrificial love is all about.

3. For more on the importance of verisimilitude (the quality of realism in film), and how it’s absence can kill the most nobly intended of film projects, see Life As It Is vs. How It Ought To Be.)

4. This is an important point that needs some explanation. When O’Connor says you want something “organic to emerge” from the juxtaposition of hatred and love, he means this: Just saying it, or TELLING it (as in a didactic sermon, homily or teaching) will not connect emotionally or memorably with the audience. Audiences learn through experience (or simulation of the experience which a well produced movie is). It’s the adrenalin rush that creates memories. So, you have to SHOW something with such verisimilitude that it’s ingrained in the audience’s mind, and not just a passing intellectual thought. This explains the power of stories, and why the Bible is 75% narrative.




Saturday, September 3, 2011

A Convincing Impossibility Makes the Best Story

This is a post about STORY HOOKS that could have appeared in my review of WARRIOR

Also, Hooks and Log Lines go together. So here's a link to my post on creating good Log Lines.

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I encourage my students to start developing their stories with a nearly impossible physical hook, and then as the story takes shape to stick close to the psychological truth of natural law.  Taking a line from comedy development, a good story will "tell a lie that tells the truth". The LIE is the physical hook (it's an impossibility). But the TRUTH is the moral motivation that drives the action. The two together ensure you will engage your audience.

Storytellers are typically allowed only one hook per story. Everything else must be true in a physical sense. But EVERYTHING in the psychological world must be true. No moral hook is allowed. 

So, with that here's a quote from the production notes of WARRIOR written by the director Gavin O'Conner and Anthony Tambakis.  Emphasis mine.
O'Connor's original, enduring story idea was one about two brothers who haven't seen each other in fourteen years and end up fighting for the world championship, both coming up as extreme underdogs. Although on paper the story might sound farfetched,  the door to the room where Anthony Tambakis and Gavin wrote bore a sing with the Aristotle quote: "A convincing impossibility is better than an unconvincing possibility". To them, this mean that in the world of fiction, anything is possible if it's told truthfully.
The impossibility is the physical hook, and to that O'Connor and Tambakis emphases the importance of telling the story truthfully. So, if I can channel Aristotle and O'Conner here's what I'll put outside my door the next time I write a story:

A convincing impossibility told truthfully
is better than an unconvincing possibility told falsely.

BTW: the original Aristotle quote from POETICS found in my Samuel Henry Butcher based translation is this, [with an editorial correction by me]:
The poet should prefer probable impossibilities to improbable possibilities. ... Once the [impossibility] has been introduced and an air of likelihood imparted to it, we must accept it in spite of the absurdity. (ARISTOTLE: On Man in the Universe. Classics Club Edition. Walter J. Black, Inc., Roslyn, N.Y.. p. 439).
In other words, a possible story that ignores the natural laws of morality is no match for an impossibility story told with moral integrity.

And now a word from a pretty good story writer:
 

 ===========
Amended 5/28/13

Critics of Hollywood often point to the a motion picture's overt exaggeration of character trait or story arc. The claim is that the exaggeration is not "real" and therefore invalid. Aside from the boredom factor of watching the story about a man who shops for groceries and comes home to fix dinner as a regular occurrence with associated drama, the criticism ignores the purpose of stories in culture, which I cover elsewhere.

In talking about hooks and story impossibilities, here's the seminal quote (emphasis mine):
In general, the impossible must be justified by reference to artistic requirements, or to the higher reality, or to received opinion. With respect to the requirements of art, a probable impossibility is to be preferred to a thing improbable and yet possible. Again, it may be impossible that there should be men such as Zeuxis painted. 'Yes,' we say, 'but the impossible is the higher thing; for the ideal type must surpass the reality.' To justify the irrational, we appeal to what is commonly said to be. In addition to which, we urge that the irrational sometimes does not violate reason; just as 'it is probable that a thing may happen contrary to probability.'
[POETICS by Aristotle (translated by S.H.Butcher). XXV. Critical Objections brought against Poetry, and the principles on which they are to be answered. http://www.sacred-texts.com/cla/ari/poe/poe26.htm]

 A couple of terms jump out when I look at the original. "higher reality," "Impossibility," and "type"; which reminds me of this:
To the hard of hearing you shout, and for the almost-blind you draw large startling figures. 
[Flannery O'Connor]
A story's "hook" is all this, and is a necessity for a story to connect. Stories need impossible hooks. These are brought to mind by the concept of type. Types shout. Types draw startling figures. Types, when done properly (like similes and metaphors) do get people's attention because they are not natural, surreal, other-worldly, interesting, and out of the mundane. 

The concept of "type" is worth underscoring. "Types" are like figures of speech. Types exaggerate a particular trait or facet of the story for the sake of underscoring an attribute of the moral or point. Noah taking eight souls on board an ark (along with a host of animals) while all other animal life perishes, is an exaggeration compared to what it foreshadows — Christian baptism, in which no one dies. The same is true of Moses leading the Children of Israel through the Red Sea at the expense of Pharaoh's army. That story also foreshadows Christian baptism. To get the point across, the flood and the Red Sea crossing both sound like impossibilities, and thus accentuate the higher and more important, but less dramatic, thing. They becomes surreal stories that seem to surpass reality, in order to highlight the attributes of the reality. They are thus TYPES.

When Sandra Bullock won her Academy Award for acting in THE BLIND SIDE she thanked the Tuohy's for allowing the them to "exaggerate" their lives. The exaggeration was necessary to convey the finer points of Michael Orr's and Lee Anne Tuohy's lives.














Friday, August 19, 2011

WARRIOR (2011) - A FIGHT FILM LIKE NO OTHER

My thanks to Mary Kochan of CatholicLane for her editorial assistance. Catholic Lane published this review on August 24, 2011.

Director: GAVIN O'CONNOR
Writers: GAVIN O'CONNOR (screenplay), Cliff Dorfman (screenplay, story)
Starring
Tom Conlon - TOM HARDY
Brendan Conlon - JOEL EDGERTON
Paddy Conlon - NICK NOLTE
Tess Conlon - JENIFOR MORRISON
Frank Campana - FRANK GRILLO

Release Date: September 9, 2011
LIONSGATE

RATING: PG-13 for fight sequences and language.

[This is mostly a review of the film. I'll do a little moral premise analysis at the end.]

Synopsis
Tommy Colon and Brendan Conlon are estranged brothers who end up fighting each other inside a cage for the Mixed Martial Arts championship popular with ex-marines. At first punch and bruise (and there are a lot of them in this movie) it appears to be just another pugilistic movie filled with gratuitous violence designed to entertain the battered minds of a bitter disenfranchised generation. And it may be all that — but only in part. For this story is a gripping, won’t-let-you-go study of what it means to fight for noble causes, what it means to love, forgive, and find redemption.

Haunted by a tragic past, Marine Tommy Conlon (Hardy) returns home for the first time in fourteen years to enlist the help of Paddy, his father (Nick Nolte). Tommy wants Paddy, a recovering alcoholic who’s returned to his Catholic faith, to help him train for Sparta, the biggest winner-takes-all event in mixed martial arts (MMA) history – with a $5 million purse. A former wrestling prodigy, Tommy blazes a path toward the championship with quick, frightening knockouts. Meanwhile, his brother, Brendan (Edgerton), an ex-MMA fighter-turned high school physics teacher, returns to the ring in a desperate bid to save his family from financial ruin (the bank is ready to foreclose on their house). To the ringside crowd and the sports commentators (played by themselves), Tommy is a mystery fighter that came out of nowhere while Brendan is an over-the-hill fighter who is expected to be dispatched in the first round.

But what the experts don’t know is what’s driving the two men. Neither are fighting for glory, money, or egos — but something much more important — the redemption of their lives, which is complicated by a father they both despise for abusing their mother so badly that she ran for her life from him years earlier. “Pop” has now been sober for 1,000 days, has returned in a meaningful way to his Christian faith, and agrees to coach the deeply bitter Tommy even though ringside Paddy roots for Brendan. In the end, the two brothers must confront each other and the forces that originally pulled them apart in the MMA finals. The climax is perhaps one of the most unforgettable in the history of cinema.

The uniqueness of the story is that neither Tommy nor Brendan are fighting for personal glory. Tommy is an AWOL marine from Iraq. Why he’s AWOL harkens back to the story of Ishmael and Moby Dick and the biblical story of Job. Throughout the movie, Paddy (Pop) listens to Moby Dick on tape, and in a climax of his own, Paddy confronts the forces of nature that he (like Ahab) has brought upon his crew/family. Tommy is fighting for the families of the marines that were lost on the tragic day in Iraq that sent him running. He feels guilty that he alone survived and winning the $5 million dollar purse, which he intends to give to the families of his deceased warrior friends, will go a long way to erase his guilt for not dying with his comrades in arms.

Meanwhile, Brendan, who long ago gave up a successful career as a MMA fighter to become a humble but popular high-school physics teacher, gets upside down on his mortgage, and a hawk-like loan officer isn’t going to lose any sleep about foreclosing on Brendan, his wife and kids. But then, when Brendan begins to moonlight as a MMA fighter again, and wins a fight in the parking lot outside a local strip club bringing home the $500 purse to pay on the mortgage, the school board suspends him from his job without pay. Fighting outside strip clubs isn’t exactly the role model the school expects of its teachers.  In this there is humor when  his school principal ends up cheering him on with every ounce of his being. Also coming to his support is his wife, Tess who initially tells him: “I will not watch you fight” — but nonetheless puts her heart in the ring with him. As the audience, we cheer Brendan on as well, because, as his trainer tells him when he’s about to lose the second round championship fight, “Why are we here? If you don’t knock him out you don’t have a home.”

Dual Protagonists?
I want to say that the movie has two (dual) protagonists, Tommy and Brendan. But that isn’t really true. Brendan is the protagonist, and Tommy is the antagonist. Each has a tangible, physical goal, yet each is prevented from reaching that goal until they confront the psychological vice that blocks their progress — each must confront the truth that the movie is about (see “The Moral Premise” below). One of the endearing qualities of the picture is that the audience wants both Tommy and Brendan to win for different noble reasons. Consequently, the irony behind their estrangement makes the final two rounds of the final fight a love affair, in a very real way. I won’t reveal the ending here; it must be experienced. But I am looking forward to watching the movie again when it’s released to theaters and I can vote with my wallet.

Metaphor and Redemption
WARRIOR is like DIE HARD in the metaphor department , and both movies use the same theme music “Ode to Joy” that you may know as ” Joyful, Joyful, We Adore Thee.” Few women or mothers may understand what I write next, unless they are responsible for earning the family income and paying the bills. I suspect that most responsible men (and I consider myself one of them) have battled month after month, most of their lives, trying to pay bills and keep the family’s financial head above water. It is a constant battle in our consumer, materialistic society, where even as Christians we’re even harangued into giving every last dollar to the thousands of worthy causes that make us feel guilty if we don’t give way beyond our means. In DIE HARD, John McClain battles a tower filled with terrorists, who end up humbling John’s arrogance so John is ready to be a loving, caring and serving husband once again. The bloody fight with Hans Gruber and company is a metaphor for what John’s going through psychologically to get his wife back.

In WARRIOR the physical fighting is a metaphor for the psychological battle Brendan and Tommy (and Paddy/Pop) go through to find psychological redemption, and financial security as well.  The fighting seems over the top and gratuitous until the last moments of the film, and then the metaphor and the brutality make sense. Watch and listen carefully to the last moments of the final fight. Sit on the edge of your seat and don’t miss it. What happens… what both men do… is nearly impossible for any other man to do in most casual situations, let along a championship MMA fight in front of millions on live TV.

Thus, the story beat that will grab you is how the brothers reconcile with each other and their father. It doesn’t seem possible, but then miracles do happen.

Moral Premise
If you’ve read my book, The Moral Premise, then you know that all successful movies (indeed, all successful stories in any medium) are about a conflict of values that prevent all of the main characters from achieving their physical, or outward, goals, until they confront the psychological blockage in their system of moral values. In WARRIOR the conflict of values is about bitterness vs. forgiveness. And until forgiveness takes place, no one is going to win any fight. Here’s WARRIOR’s moral premise statement:

Bitterness leads to hatred and separation; but

Forgiveness leads to love and relationship.

In Conclusion
WARRIOR is an exciting and engaging human drama film, with award winning acting, direction, sound, editing, and a genre setting benchmark ending. It’s an Oscar contender and worthy film for adults and mature teens that explores the values in the human condition that are worth fighting for.