Showing posts with label Metaphors. Show all posts
Showing posts with label Metaphors. Show all posts

Sunday, November 11, 2018

An Example of Great Ironic and Metaphoric Writing

EDWARD F. MURPHY

I have been reading Edward F. Murphy books of late. First, there was an out of print novel from 1947, "Pére Antoine: The 1770-1822 story of the most hated priest in New Orleans who became the best-loved bishop of all Louisiana." I picked this out of the shadows because I was developing a screenplay that begins in New Orleans just before the famous 1778 fire. The irony in Murphy's writing captivated me.

I next found what I thought was another novel of his, "Yankee Priest" which turned out to be his fascinating autobiography. Murphy was a poor missionary Catholic priest to New Orleans in the 1940s. He went there as one of the first professors at Xavier University. Ironically, Murphy, had very close connections to the famous Broadway actor, composer and producer Eddie Dowling, and through Eddie's friendship, had considerable affect on Broadway at the time.

Then, I came across Murphy's best selling novel, "Scarlet Lily," a fictional novel of Mary of Magdala, conceived as the harlot who became a follower of Christ.

Most Bible scholars do not believe Mary was the adulterous woman Jesus forgive, nor was she another harlot, but rather just a rich woman from Magdala whom Jesus cast out seven demons. That she was a harlot was a legend started perhaps in the Middle Ages and evident in some gnostic writings, but not supported by the canonical Scriptures or church tradition. Nonetheless, Murphy makes a good story out of it.

"Scarlet Lily" won a famous novel writing contest sponsored by The Bruce Publishing Company. Before "Scarlet Lily" was released as a novel, famed Hollywood producer David O. Selznick picked up the movie rights as his next big production after Gone with the Wind and attached Ingrid Bergman to play Magdala.  Alas, the movie was never made for a variety of political reasons, one of which that with the end of WWII, biblical epics were suddenly out of vogue. [Yes, I'm wondering, was a screenplay written? I've been looking.]

IRONY and METAPHOR

I've just started reading the "Scarlet Lily" and, as expected, I've been rewarded with great prose, and Murphy's talent for IRONY and METAPHOR.

I've written and lectured before about the importance of irony and metaphors in writing (novels and screenplays), and indeed the first of ten lessons of my on-line Moral Premise workshop is all about the importance of irony. (http://Storycrafttraining.blogspot.com). So, below is a great example from Scarlet Lily.

While Murphy finds it hard to write a paragraph, in anything he writes, without layering on irony, metaphor or similes, this paragraph is the most dense I've read...among many, many writers. So, it is worthy of posting for study and analysis. This is how you should write every line of a screenplay, every scene - - and of course this is what The Moral Premise does—it pits virtue and vice, good consequence against bad, in a single sentence. Just as you've always read that ever scene must have conflict, so every action description should likewise be written, and every doublet of dialogue drip.

SETTING

Setting: Mary of Magdala is a young, beautiful woman, who out of the tyranny of King Herold's murderous temperament, found herself in the ugly situation of being a highly prized harlot wandering the Jewish temple in Jerusalem. It's about 12 A.D. A week or so before this moment in the novel, she has inadvertently witnessed Jesus in the temple at age 12, dialoging with Jewish teachers (Luke 2:39-52). In that scene young Jesus defines for the much older teachers the virtue that hides between fear of God and love of God—reverence of God. Magdala doesn't know who the young boy is, but she's impressed—there's a glow about him.  But her pimp shows up, putting a possessive arm around her and dragging her away from the discussion, and calls on her to employ her charms to entertain a visiting Babylonia prince. After spending days in the prince's employ, the prince beckons her to leave Jerusalem and travel with him to his kingdom. She ponders the offer, telling her servant: "There is nothing in Jerusalem for me. And, for a moment, I had though there might be everything—." (even there, notice the "nothing" and "everything" in the one sentence. That's Murphy's talent.

Here is the longer pondering...every sentence on a pedestal of irony and metaphor.

THE PASSAGE
That Jehovah was great, and that his visitations were as awful as himself, Mary thought she could plainly see. But that he was lovable, notwithstanding that he had permitted a child to be born in Bethlehem over a decade ago, whose coming meant the murder of many little ones, did not appear at all clear. Every gift of his, however fine in one phase, was fearful in another. Life itself, his greatest [gift], was shadowed by death. Youth and beauty were so brief that they amounted to little more than a withering and a decay. Light sombered into darkness. Stars fell. The earth yielded thistles and thorns as well as wheat and roses. The heart, so suited to hold joy, regularly brimmed with sorrow. The jubilee of today was the sackcloth and ashes of tomorrow. What did it profit to have a warm stream of health in one's veins when the chill of certain dissolution blew steadily over it? What was spring's awakening in comparison with winter's terrible sleep? As for the towers of reason, they enthroned the rulership of fools, for kings and high priests had alike committed Israel to suffering and shame. And the bosom of Abraham — hope of the faithful! — had it not been barbaric, even as Herod's own, with a willingness to slay the innocent Isaac? Love, as an inspiration to good, was better than fear, as a prevention of evil; but how could love grow and bloom in a winter-world? Reverence was ideal; but how could it be the soul-expression of a people whose lambs were led to the slaughter and whose God, to whom sacrifices were continually made, had left the land be stripped of dignity and left it to languish under the Roman heel?  [Murphy, Edward (1947). The Scarlet Lily. Milwaukee: Bruce, p. 62.]


Sunday, September 28, 2014

A Beauty So Rare

Just finished best selling author Tamera Alexander's latest release, A BEAUTY SO RARE, her second Belmont Estate novel (476 pages). What a wonderful read—historically accurate, romantically inclined, international intrigue, scientific discoveries ... and the struggle of post-bellum Nashville.

The book lives up to its name.

I had the opportunity to work with Tamera a number of times early in the story's development -- character arcs, metaphors, and plot. So, I knew the story pretty well, at least in broad strokes. But reading her masterful writing is a joy unto itself. And knowing what's going to happen is like reading the story a second time because I could concentrate more on how she pulls off the suspense, the secrets, the beats, the bumps, and the resolution.

One of the great things about historical fiction are the real-to-life characters authors like Tamera weave into the fictional tapestry. In A BEAUTY SO RARE she involves the following real life people, and maintains their identities: Adelicia Cheatham and her Belmont Estate  (perhaps the richest woman in America at the time), The European House of Habsburg, Luther Burbank (botanist who invented the Russet potato), Gregor Mendel (father of genetics), Dorothea Dix (American activist for the indigent insane), the work of Joseph Mozier, and others. There are some great YouTube videos about the mansion and Tamera's inspiration for the story via her website link above.

A funny "secret" about the books creation and publication is how Tamera wanted to write about a woman who was smart, generous, took initiative, had nerves of steel, but wasn't so pretty...she was plain to put it mildly. Her beauty was hidden beneath the surface. The story is how that blossoms into real beauty of character such that a handsome Archduke of European royalty who has moved to Nashville to escape the arrangement of his life, falls in love with her.  Tamera uses multiple and rich metaphors including the Selenicereus grandiflorus (The Queen of the Night that blossoms only once a year at midnight - see video below).

So when the publisher showed Tamera the cover (above), Tamera had a fit. She didn't picture the protagonist, Eleanor Braddock as anything like the beautiful model and never wearing anything so pretty as a huge, beautiful PINK dress. But the publisher was insistent on using the cover, which is a doctored photo of a shoot of a real model and a real greenhouse. What to do? So I suggested Tamera put Eleanor in a situation where she was given a dress that she had to wear and it was big and pink ...and she hated it, just like the author. And that's just what Tamera did with excellence, both at the beginning and (LOL!) at the end of the story. It was a wonderful surprise for me and perfectly demonstrated Eleanor's arc. In fact, on the back of the book...sort of a way around the beautiful cover, Tamera wrote this, and the publisher's used it:

"PINK is not what Eleanor Braddock ordered, but maybe it would soften the tempered steel of a woman who came through a war—and still had one to fight. Plain, practical Eleanor Braddock knows she will never marry, but..."

Great job, Tamera. I loved it all.

stan



Wednesday, February 27, 2013

HOW IS THE MORAL PREMISE EVIDENT IN EVERY SCENE?

Recently I received a gracious letter from Sina H. Pour with a question attached. (Sina gave me permission to use his full name.) He's a film worker based in Stockholm, Sweden and an aspiring screenwriter.  Since I had recently completed a screenplay that violated one of my own rules, which was also at the root of Sina's question, I thought I should write a blog to myself in answer. 

Here 's the question with one of the gratifying things he said about The Moral Premise. Thanks, Sina for your kinds words; they keep me going. 

SINA'S QUESTION
The moral premise should be evident in every scene, but what does this mean in practice? How is the moral premise made evident in EVERY scene? Is it only the vice for the first half of the film and the virtue for the second or the entire premise for every scene throughout the movie?

I truly hope you are able to answer this cry for help, but most of all I hope you see this as an honest testament of the power of your book and how it has affected writers across the globe. Your work is of great importance to us and I thank you from the bottom of my heart.
MY RESPONSE

Dear Sina:

The variations on what I explain below are infinite, and may not be as obvious to the audience as I will try to make the example below. Movies work because they force the audience to work. How does the audience work? They work to fill in the narrative gaps purposely left by the screenwriter, director, and editor to create intrigue, suspense, identification, that is the dramatic force that keeps the story ever moving forward. That story "work ethic" is involved in what I'm about to explain, but at a subtle level. A layer purposely made subtle of the filmmakers.

CONFLICT OF VALUES

As you know EVERY act, EVERY sequence, EVERY scene, and EVERY exchange of dialogue, (or cut in an action sequence) is the result of CONFLICT. To keep it simple, if two people are in a scene, they are each trying to get the other to do something. Those "somethings" are opposite in some way. The conflict is the consequence of the two characters embodying or subscribing to opposite moral values, e.g. greed vs. generosity. Each is trying to get the other to change. To some degree, along the journey, this happens in different ways, in different strengths, and with different sub-plots in every scene.

Thus every scene will embody in some way the greed vs. generosity concept of values, which forms the motivational basis for the moral premise statement...

greed leads to _____ but,
generosity leads to _________.

Greed and Generosity are like two themes... one dealing with the motivation to give and the other dealing with the motivation to take. e.g.

Greed leads to isolation and sadness, but
Generosity leads to friendships and joy.

What gives a story deep interest, while still being about the same thing, is that greed and generosity can apply to many aspects of a person's life.

WELL ROUNDED CHARACTERS

One character may be greedy with money, but the other may be greedy with time. Each of these aspects of their lives can serve to generate subplots. In this case, you have two subplots but one Conflict of Values, or one moral premise.

A character can also be greedy with possessions, or status, or appearance (e.g. "One character is driven to always look better than another.") At the same time these characters' counterparts may be more generous with money, time, possessions, status or appearance (e.g. "I don't mind looking like the slob if it makes you look better.")

Of course when a character takes a journey they take both a physical journey and a psychological journey. Making it simple: a protagonist at the beginning of a movie may be generous with her time, but greedy with possessions. We will see that contradiction or conflict in her life as she interacts with another character who has the opposite motivations, e.g. he is generous with his money, but greedy with his time. Conflict. As the story progresses the characters change for reasons that are logical based on the experiences put upon them by the writer-filmmaker. Such experiences, or scenes and sequences are logically connected by cause and effect as we find in Natural Law. And so, in every scene there is both a subtle and an explicit representation of the two values. And to say it again, there may be only those two UNIVERSAL values, but if there are five characters each pursuing goals in different aspects of their lives, we  may have a dozen different expressions of greed and generosity that show up in the various scenes of the film.

CHARACTER MOTIVATIONS

It's important that the character's outward actions are motivated by their internal values. In a movie most of what you show is a character's actions, (with some dialogue to tell the audience what's hard to show.) But just as real people take no action without being motivated by a value (i.e. "value" = "moral motivation"), so your characters must not act without being motivated by a value.

METAPHORS

Now, in really good movies the physical story will be a metaphor for the psychological journey. That is how the audience SEES what's going on INSIDE the characters. Thus, the hero may want to be elected to an important office because she is greedy for power. Wrong reason. And as a result of that vice in her life (a greedy lust for power) she can't make progress because the town's people see what she is like and they won't vote for her or help her. But when visiting the home of a friend our hero meets a little crippled girl who can't walk very easily or get around the house. She likes to sit by the window, and look down on the street but she can't always get up to the wide windowsill. But she is naturally generous with her time and she makes a pretty flower with paper for her big brother. She does it out of the generosity of her heart. And he, naturally, wants to show his appreciation to her for her love, and so he says, "Hey, sis, would you like to sit up on the sill and watch the people and cars." She smiles real big... and her brother lifts her up and puts her on the sill. Now, our hero, who is visiting the family for something he didn't really want to be there for (she's greedy with her time)... sees this beautiful act of generosity (actually two acts of generosity), and it connects. Our hero realizes that it is not her selfish greedy desire for power that accomplishes things, but the desire of the people when she chooses, for generous (not manipulative) reasons, to serve the people. And it's when she loses her greed for power, and embraces her generosity of time for others, that the people elect her to the seat of power (without her ever trying)... not to rule over them, but to serve them. So, the metaphor of the sister and brother reveals the journey our hero must take from her vice of greed) to the virtue of generosity.

There are many, many ways to make the moral premise practical.

SUBPLOTS & GOALS

The key to telling a well-rounded story about one thing is to examine the lives of each of your characters. Give them goals in various aspects of their lives and then give each of those goals an arc that is describe by the moral premise. Realize that characters can move toward the good, toward the bad, or not move at all, although your protagonist needs to change.

The more prominent the character, the more aspects of their lives your story will investigate. Your hero's life may be examined in this way with say, five different subplots, one of which will be the movie's spine. For example: personal life, professional life, family life, public life, and hobby life. While a very minor character's arc may only involve one aspect and thus one sub-plot: his financial life. Each of those aspects of the character's life needs to have a goal and a moral premise arc -- which constitutes a sub-plot.

FROM THE BEGINNING TO THE END

So, in each scene the conflict of values is evident in one or more aspect of a character's life, as they strive toward a goal and meet the challenge that the conflict of values in their lives present. And in good movies, not all characters change dramatically. Humans change slowly. So must your story characters. At the beginning of BRUCE ALMIGHTY, Bruce Nolan has a fear of commitment to Grace (they are not married), and at the end of the movie, although his actions toward Grace have improved (and he's no longer expecting a miracle), that fear of commitment is still evident: although he's introduced her as the future Mrs. Nolan, THEY ARE STILL NOT MARRIED. So from the beginning to the end the two poles of the conflict of values will be evident, but in different amounts as the journey progresses.  (See Table 12 in The Moral Premise).

MY PROBLEM

What was my own rule that I had violated? I had five minor characters that did not have arcs or subplots of their own. They were just there like absent-minded decoration, popping in or out of the story as was convenient.  What was worse, I had been through this particular project over the past 3 years about a dozen times making two major revisions and many other tweaks and polishes.  Finally, finally, something clicked. I think it was a indirect comment from a reader. Suddenly making the next pass jumped to the top of my priority list. Finished it yesterday. Now each of the minor characters have clear beats that correspond to the moral premise and reinforce what the movie is really about. And yes, it stretched the script 4 pages. But the extra length is well worth it. When we do this the story gets better, always. See my post about Tamera Alexander's recent book and the note from her editor. Same thing.

Friday, October 7, 2011

The Pillars of the Earth

The Pillars of the Earth is a emotional book-movie combination of Metaphors and Premises. It is one of those rare marriages of novel and motion picture (i.e. TV mini series with big budgets) that define the concept of epic literature and the motion picture arts. I would classify this with the Lord of the Rings, but without the fantasy. While some historians of 12th Century Western Europe would no doubt whine about it's accuracy, my joy is seeing a story told well, in both mediums. It also reinforces my observation that the best stories are not short, nor limited to 120-page screenplays, or is it 90-110 pages, now?



Eight, 60-min episodes on STARZ or DVD
High production value, fabulous casting, directing and acting and seamless special effects.
Accuracy: Fictional based on real events, but structured for story with a true moral premise.

Directed by: Sergio Mimica-Gezzan
Written by: Ken Follett and John Pielmeier

Starring (L-R, above)
Ian McShane - Bishop Waleran
Rufus Swell – Tom Builder
Matthew Macfadyen – Monk Fr. Philip
Eddie Redmayne – Jack Jackson
Hayley Atwell – Aliena
Donald Sutherland - Bartholomew

It was a year or so ago Pam and I watched the Episodes 1-8 on our Apple Box and big screen display with our nearly voice-of-the-theater speakers. What a great experience. We tried to spread it out over 8 nights, but the production was so well done in every respect, we watched 2 or 3 episodes a night... and then were disappointed when it was over.

Episode Titles:
1. Anarchy
2. Master Builder
3. Redemption
4. Battlefield
5. Legacy
6. Witchcraft
7. New Beginnings
8. The Work of Angels


I'm reading the novel now. I bought a used Library binding, Morrow edition. (I still like paper books, that I can mark up and hold in my hand without running on reserve power half way through a transcontinental flight and then using even more energy off the power grid. Yes, I'm into killing trees...they're a renewable resource and have proven to benefit humankind over the millennium.) Nice smooth, off-white paper, clear serifed font.  I've estimated the word count, for what some say is Follett's most popular novel, at  405,000 words. Bring it on. I love epic stuff that takes a long time to read. Problem is I read before bed, in a nice leather chair in our bedroom. I keeps me up. But, Pam is always asleep across the room when I do this under LED glasses or a focused reading light. In spite of the drama in what I'm reading (last month is was the Padre Pio and Vatican corruption, now it's Medieval rivalries and hypocrisy) , my wife sleeps soundly, safety within eye-sight. I enjoy those times immensely. Deep joy. 

The MORAL PREMISE

But it wasn't until this morning during prayers that I came across (by "accident") what I'm sure was the moral premise or thematic basis for the story. For the first time I happened to read the Canticle of Anna (1 Sam 2:1-10). There, toward the end are these words written thousands of years ago:
The pillars of the earth belong to the Lord; on them he has set the world. He guards the feet of his holy ones, but the wicked perish in the darkness; he grants the wish of him who asks and blesses the years of the just. For it is not by force that a man prevails: the Lord it is who shatters his enemies.
Reading that on my iPhone's iBreviary sent chills up my spine. I played back (in my head) the entire series, and re-read the first sentence of the novel:
The small boys came early to the hanging.
Classic first sentences, like the first image of a movie, can show us a lot. 

Here's stab at the moral premise statement for the story

Wickedness leads to years of darkness; but
Holiness leads to years of blessing
(after generations of hardship and testing, I might add)

The moral-physical premise statement of course, is embedded organically into the 1 Samuel 2 passage, and properly imbued into every one of many chapters of the book, and 8 television movie episodes.  When done right, you can read the statement, and connect it to all the events and actions, heroes and villains, settings, and (especially) motivations. Exciting, focusing stuff about what the story is REALLY about.

The METAPHORS (SHOWING not TELLING)

In all story telling metaphors (showing) always work better than didactic (plain telling). and when you do both, organically, all the better.  Follett's first sentence "The small boys came early to the hanging" paints a picture of evil in high places and its consequence. At first it seems that the evil is whatever the man being hung had done. But it doesn't take long to come to the telling moment in that Prologue -- and how the curse will be passed down to successive generations through the values of the "fathers." Follett doesn't use that word "fathers" but the implication and layered meaning of the term is there.  Here's the passage, faithful reproduced in the movie version. This happens at the base of the gallows as the man is being executed.
    There was a scream, and everyone looked at the girl...
    The girl turned her hypnotic golden eyes on the three strangers, the knight, the monk and the priest, and then she pronounced her curse, calling out the terrible words in ringing tones: "I curse you with sickness and sorry, with hunger and pain; your house shall be consumed by fire, and your children shall die on the gallows; your enemies shall prosper, and you shall grow old in sadness and regret, and die in foulness and agony. . . ." As she spoke the last words the girl reached into a sack on the ground beside her and pulled out alive cockerel. a knife appeared in her hand from nowhere, and with one slice she cut off the head of the cock.
    While the blood was still spurting form the severed neck  she threw the beheaded cock at the priest with the black hair. It fell short, but the blood sprayed over him, and over the monk and the knight on either  side of him.  The three men twisted away in loathing, but blood landed on each of them, spattering their faces and staining their garments.
Enough said. Do you see the showing, both in her telling curse, and the metaphor of her actions. She is not telling us her "feelings" but is painting a visual picture of them.

AND THE PILLARS? The title says a lot. Mankind (especially the male variety) think of themselves as the pillars upon which everything, of any "good," gets done. I know the feeling. I'm a man recovering from rotor cuff surgery in my right shoulder, and something similar but less sever to my right knee. Both sailing injuries. I want and think I should and can do it all. It's humbling when your wife has to dress you. Hopefully, I'll heal... physically, but in the meantime healing of the spiritual kind is working on me -- the consequence of suffering. And that is what The Pillars of the Earth is significantly about -- male, patriarchal egos. The image at the top of this blog (from STARZ TV) is constructed like six vertical pillars (these are the characters about which the story is about). Then there are the pillars of the cathedrals that Tom and others are building... not all successfully (when not properly designed, resulting in death). And then there are the Angels that build the Church. And to make sure you really, really get the connection between the moral decisions, the natural physical consequences of attention to natural law, and the story's metaphors, the final scene (in the movie at least) SHOWS us the corrupt, egomaniac bishop as he takes a suicidal plunge from the properly designed and built pillars of the cathedral.
The pillars of the earth belong to the Lord; on them he has set the world. He guards the feet of his holy ones, but the wicked perish in the darkness; he grants the wish of him who asks and blesses the years of the just. For it is not by force that a man prevails: the Lord it is who shatters his enemies.

Monday, April 9, 2007

FINDING FORRESTER (2000)

Director: Gus Van Sant
Mike Rich - Written by
Sean Connery - William Forrester
Rob Brown - Jamal Wallace
F. Murray Abraham - Robert Crawford
Anna Paquin - Claire Spence
Busta Rhymes - Terrell Wallace


STUDENTS: If you're a student would you please post a comment and tell me where you're from and what class you're writing for? And, if you can I'd love to see what you're writing for those English and Story classes, or what kind of form you had to fill out for the assignment that sent you here. I'm collecting these. Send them to stan@moralpremise.com   Thanks.  If you'd like a FREE BOOKMARK with writer's helps printed on both sides, send a SASE to "The Moral Premise, PO Box 29, Novi, MI  48376." Here a link to more information. (Scroll down to the bottom of the page linked to see the bookmark.)

Finding Forrester takes place in the Bronx where William Forrester, a white, recluse novelist, makes an unlikely friendship with, and mentors, a black 16-year old boy who is gifted at both basketball, literature, and writing, Jamal Wallace.

Finding Forrester (FF), however, is really about finding hope by venturing into the unknown. We make assumptions about the unknown that become legendary prejudices, urban myths, which in turn reinforce our unfounded fears. When chance, fate, or Providence breaks down the barriers, and if we open our heart, we are given new life, and can face the ultimate unknown, death, with peace.

Physical Goals: Jamal Wallace wants to be accepted by his urban peers and so excels at street basketball, purposely hiding his intelligence behind a C average. He secretly writes in notebooks, something he's done since his father left home. His standardized test scores, however, indicate a brilliant mind. He's recruited by Mailor, a private and somewhat exclusive Manhattan school that needs help on its basketball team. Jamal's physical goal is to be accepted by those around him for what he's capable of doing. But he's held back by his own prejudice toward his peers and the prejudice of others that a black kid from the Bronx can play basketball but nothing more.

William Forrester, also a kid from the Bronx, however, wrote a famous novel 50 years earlier that is still creating a wait list at the New York Public Library. He only wrote the one novel, however because he was offended at the crack reviews, and because the deaths of his brothers and parents sent him into a long depression. Forrester, says screenwriter Mike Rich, like many other famous novelists, wrote for themselves, and not the public. Forrester wants to "get out" but he's afraid of what the public and the world outside have in store for him.

In FF, Jamal has to fight his way into Forrester's life, onto the Mailor basketball team, into the acceptance of his literature professor, Robert Crawford, and into the broader culture of Manhattan.

Forrester has to fight his way out of his top floor Bronx flat where he's quadruple locked himself in -- at the door -- but leaves his window, accessible by the fire escape, unlocked . Although his former life involved mountain treks in search of rare birds, now his outside adventures are limited to sticking the top half of his body out the window and sitting on the still to clean the pane's exterior. The clean window allows him to watch Jamal and friends play basketball, and occasional videotape the stray bird from the park.

The Moral Premise. FF can be summarized in this moral premise statement:

Ignorance and avoidance of the unknown
leads to fear, isolation, and despair;
but Knowledge and embrace of the unknown
leads to faith, friendship, and hope.
Expanding on this premise, FF is about how to achieve our dreams that are out of our present reach. The movie suggests that to extend our reach we have to enter territory that often appears dangerous.

This moral premise is ubiquitous in many metaphoric and didactic ways.

A. Fear of the Unknown. The opening rap is about how the force of will allows us to make decisions which allow us to achieve our dreams, even in the face of an establishment that wants to hold us back. In this case the reference is the "white" establishment holding back "blacks". The story, however, isn't as much about racial prejudice, as it is the greater prejudice toward people that are unlike us in a multitude of other ways, white or black. This affinity of keeping to our own kind is one of those mental roadblocks that takes on, unnecessarily, racial identity. FF does a good job of revealing that such prejudice is much deeper than race, and that race becomes the scapegoat. One of the reasons racial prejudice will never go away is because there is a deeper and broader distrust of anyone that is not exactly like us in a hundred other ways — race, yes, but also culture, class, language, height, weight, fashion, intelligence, language, business affiliation, school affiliation, and social standing. It is the fear generated by ignorance of these different categories that leads to false assumptions, which in turn breeds fear.

B. The Raven. Ironically, Jamal's public high school literature teacher asks the students if they are familiar with Edgar Allan Poe's The Raven. A cursory examination of The Raven suggests that Poe's poem was Mike Rich's inspiration for FF. In the poem, Poe is distracted from his depression and grief over the death of "the rare and radiant maiden whom the angels named Lenore." In the poem, an ebony raven comes rapping at Poe's window. In the movie it's Jamal who enters Forrester's window (first) and door (second). When Poe, the recluse writer, lets in the insistent Raven, it perches upon a bust of Pallas, the Greek God of wisdom. Similarly Jamal comes into Forrester's recluse life in search of wisdom. This reference is doubled in the movie when Forrester, a bird watcher, videotapes a bird outside his window that has "strayed from the park" as Jamal has strayed from his urban culture into Forrester's. Poe's raven is a symbol of sadness and depression that will not go away, because the hope that love has offered has gone away. Rich's screenplay explores what would happen if the raven, which enters the sad writer's life, were to renew hope, rather than reinforce sadness. The connection to the moral premise, here, is Poe's (and Forrester's) reluctance to mount the courage to leave the land of destitution and enter the land of hope.

C. Entering the Lion's Den. On a simple dare, late at night, Jamal enters Forrester's flat via the fire escape and unlocked window. It's a "rickety" entrance that reveals Jamal's willingness to explore uncharted territory. The first thing Jamal does in the flat is unbolt and open the entrance door. It is a practical move that allows him to quickly escape if found-out (which is he), but it also foreshadows his goal for Forrester, and where the story is leading. Jamal is spooked by Forrester and runs out of the flat, leaving his pack behind. Forrester finds it, reads his "notebooks" and marks up his writing with red highlighter, asking at the end of one of the notebooks, "Where are you leading me?" It's a writing instructor's rhetorical question that also moves the story forward. Indeed Jamal is leading Forrester out the front door, now, figuratively unlocked.

D. Questions Point to Unknown Fear. In an early discussion between them, Forrester says to Jamal:
There's a question in your writing about what you want to do with your life. That's a question your present school cannot answer for you.
This comment suggests that Jamal needs to brave the unknown in order to find a way out of the urban parking lot metaphor that his brother, the parking lot supervisor, as succumbed to.

E. Forrester Fears Discovery. After Jamal discovers who Forrester is, he confronts him and wants to tell Forrester what he thought of his novel, Avalon Landing. Forrester wants nothing to do with Jamal's opinion, and is sacred that Jamal will reveal Forrester's whereabouts. Forrester has been invaded and he's scared. He's been found out. His life is no longer private, and he gets Jamal to promise to keep the secret from others. Jamal promises this if Forrester helps him be a better writer. Here we see Jamal forcing Forrester into a constructive confrontation with the outside world, in exchange for gaining wisdom about his inside world. (43 min)

F. Playing by the Rules. Shortly after Jamal starts at Mailor, he has trouble opening his locker. Along comes the chairman's daughter, Clair Spence, who bangs on the locker to make it spring open. "At least they look good," she offers. It's small, but it's a metaphor for the moral premise, nonetheless. The locker door presents a barrier to the unknown. How to cross its threshold requires unconventional methods, and even a little confrontation. We're afraid sometimes to go places when the methods are not our style. So Jamal tells Forrester while watching Jeopardy,
If you're going to play the game, then you need to know the rules.
You don't enter the new world using techniques from the old world. On the otherhand, Jamal's courage is the opposite of conformity. He refuses to run from things that others would fear.

Following the rules, in an unknown world" is also metaphored to us during Jamal's early visit to Forrester's flat. This is a literary lion's den, as the DVD chapter title suggests. It is not a basketball court. Jamal, a basketball always at the ready, absently mindedly starts to dribble the ball in Forrester's flat. Forrester stops correcting Jamal's essay and looks uneasy at him. Jamal stops dribbling. The rules for playing the literary game are not the same as playing basketball. Jamal puts the ball aside.

Again, we see this play out in two scenes were Jamal first avoids a confrontation with Professor Crawford and later when he confronts Crawford and beats the old man at his game of pity quotations. In the first instance, Jamal avoids Crawford's wrath because he played by the game rules of the new environment. But later he incurs Crawford's wrath when he plays by rules not suited for Crawford's lion's den. The lion threatens to eat Jamal. In all these instances of playing or not playing by the rules, Jamal demonstrates his resolve of not being restrained from his dream. He shows us that bravery is necessary for claiming the hope that we all desire.

G. Avalon Landing. Forrester's (one) wunderbook, Avalon Landing, is referenced by Crawford as the great 20th century novel, which suggests how life never ever works out. It describes Forrester's lament and fear of breaking out of the despair that surrounded him after the war and the deaths of his brother, mother and father. Rather than bravely entering the new world offered to him, Forrester retreats from the unknown and lives a life of isolation and fear.

H. "The Season of Faith's Perfection" is a New Yorker article that Forrester wrote about the Yankee's World Series pennant race in 1960. Forrester's family rarely missed a Yankee's home game played in the Bronx at the stadium Babe Ruth built. But in 1960 the Yankee's lost the championship to the Pittsburgh Pirates in the last half of the ninth inning of the seventh game. The article's title is a metaphor of how there is a season where faith can take hold and produce hope, even in the midst of grave disappointment.

I. The Unknown of the Blank Page. About half way through the movie (at about 53 minutes) Jamal faces the unknown...a blank page stuck in a typewriter. Even though Forrester demonstrates how to cross the barrier into the unknown, Jamal is not sure how to pursue his dream. Forrester tells him to write from his heart, and use his mind later. But Jamal is still stuck. Finally Forrester retrieves his 1960 New Yorker article (above) and tells Jamal to re-type his words until he finds his own. Jamal musters the courage and starts in -- tentatively. Forrester yells at him to "PUNCH THE KEYS". Shortly, Jamal does, and in so doing embraces the moment of grace to write from his heart — the strong sounds of the punched keys resonate throughout the flat. At that, Forrester yells in Jamal's street vernacular, "Yes! Yes! You're the man now, dog."

J. What is the Scarlott Tanager? Jamal and Forrester are watching Jeopardy on TV and the question for the answer is: "What is a scarlet tanager?" Forrester quotes a James Lowell poem about a scarlet tanager "Thy duty, winged flame of sprig, is but to love and fly and sing," and explains to Jamal how the poem is about "the song of the tanager, a song of new seasons, new life." Indeed, the moral premise even on Jeopardy.

K. Street Courage. Later, as Jamal walks home, he demonstrates his comfort, if not courage, in an environment that others would run from. He shuns what would seem like the safer sidewalk and walks down the dark street's center, even as: a police cruiser (lights flashing) passes him closely checking him out, a car burns on the other side, and then it downpours. Jamal is aware of all this, but walks steadily on, offering no defense, or courtesy to any of the elements. This shot could be interpreted as Jamal's comfort in the Bronx neighborhood, but it also underscores his embrace of the moral premise by summing-up the bravery to confront unflinchingly that territory that robs mankind of hope.

L. Under the Outer Worlds. When Jamal and Claire spend an afternoon together at a museum, they have the courage to discuss the budding romance between them and the difficulties implied by their different backgrounds of class, culture and race. He also asks her about how she happened to go to Mailor, which only a few years ago was an all boys school. The conversation occurs under oversized models of the outer planets of the Solar System that hang from the glass ceiling. The scene again reinforces the dream of mankind to venture into the unknown in order to uncover our hope for the future.

M. Getting Out. On Forrester's birthday, Jamal persuades him to get out and go to a baseball game. But Forrester gets lost in the crowds and cowards in a corner of the stadium's belly. They leave, and Jamal, with the pull of his brother, takes Forrester to the pitcher's mound of old Yankee stadium in the Bronx. The evening is the beginning of Forrester's finding himself and leaving the confines of his self-imposed prison. He finally shares with Jamal the ghosts that have kept him holed up during the past years, and in so doing finds hope for the future. Jamal quotes him his own words,
The rest of those who have gone before us, cannot steady the unrest of those to follow.
In other words, to find peace, to find ourselves, we must each summon our own courage to enter the unknown future.

N. The Challenge of Integrity. Jamal is accused of plagiarism on an essay entered in the school's writing contest' he has quoted Forrester but doesn't cite him. It is the essay that begins with Forrester's title and first paragraph of "A Season of Faith's Perfection." Not knowing that the article was previously published, Jamal doesn't know he could cite the article from the public record, but rather fears that to reveal his source would force him to break his promise to Forrester. When Jamal confronts Forrester about the problem of possibly being kicked out of school and they discuss the bitter prejudice that Crawford exhibits toward Jamal, Forrester offers an explanation:
FORRESTER: Do you know what people are most afraid of?

JAMAL: What?

FORRESTER: What they don't understand. And when we don't understand we turn to our assumptions.
In other words, our fear comes from ignorance of the unknown, and our inability to enter the unknown with courage.

O. Writing From Your Heart. Another important scene that reinforces the moral premise is the city championship basketball championship at Madison Square Garden. The game comes down to two foul shots that Jamal is given to shoot, with time already run out. If he makes them both, they win. But Jamal has just been offered an illicit settlement in the supposed plagiarism scandal. As he stands at the free-throw line, he realizes that he will be defined by what happens here, not only to the school and Crawford who looks on, but by himself. He doesn't want to graduate from Crawford and be pushed through the academic system simply because he's a jock. He wants to be acknowledged for all that he is. He faces a dilemma but makes the decision that requires the most courage of his young life. It's been clearly shown that Jamal never misses a free throw, and under pressure can shoot 50 consecutive. But on this night, he will define his life for the future. He misses both shots.

This is a huge barrier that takes an immense amount of courage. He is entering unknown territory, but he is determined not to be restrained from his dream as the opening rap foreshadows like a Greek chorus. He will claim his dream to be a writer, and a man of integrity. Making those two shots, would define him as a jock from the Bronx who cheated his way through school and probably cheated on his essay. Jamal faces Forrester's earlier challenge of "writing for himself" and not to write for others. Forrester's exile was in part because he let the opinion of others define him. Jamal was going to be the defining process, not the crooked board of directors who just wanted the school to win basketball games.

That night, after the game, he writes Forrester a letter at the New York public library. Forrester cleans his windows — it's time to see more clearly, even at night. Forrester seemingly knows that Jamal has chosen to define his life for himself and not for others. Finishing the windows, Forrester pumps up the flat tire on his bicycle and rides freely, happily, and without fear through the Bronx streets.

Jamal's ultimate act of self-honesty and integrity, free both him to define what others will say about him, even as it frees Forrester.

P. Forrester's Return. With his new freedom from fear, Forrester has the courage to go to Mailor and defend Jamal during the writing contest. With a surprise visit that is honored by Crawford, Forrester reads a paper that Jamal has written, although Crawford doesn't know it at the time and praises Forrester for what he assumes are the old writer's words. The essay is about both Forrester and Jamal and their fears. What we hear of it is this:
"Losing family obligates us to find our family. Not always the family that is our blood, but the family that can become our blood. And should we have the wisdom that would open our door to this new family, we will find that the wishes we once had for the father, who once guided us..."

The only thing left to say will be 'I wish I had seen this, or I wish I had done that or I wish...

Q. A Peaceful End. At the end of the movie, Jamal, three years later, learns that Forrester has died of cancer in Scotland. In a letter to Jamal, Forrester makes it clear that had it not been for their friendship, Forrester's dreams of returning to Scotland would not have been fulfilled. Jamal gave Forrester the courage to make the decision to end his exile from society and go home before it was too late.

There are other elements in the movie that reinforce the moral premise for each of the main characters, including Professor's Crawford's embrace of the vice side of the moral premise. But, we'll save that for another time, or your own essay. Or, perhaps, someone else would like to write that for posting here. Anyone?

UPDATE 4.25.2015 - MORE ON THE OPENING RAP

Jimmy Bobbitt
Here is a link to the opening rap lyrics and a collection of very good discussion questions.
OPENING RAP LYRICS AND DISCUSSION QUESTIONS
My thanks to the Highline Schools literature teacher for compiling this PDF. It's very useful. (Who are you?)

A reader asked for an interpretation of the rap. I hint at it earlier when I write:
The opening rap is about how the force of will allows us to make decisions which allow us to achieve our dreams, even in the face of an establishment that wants to hold us back. (section A)
That is true of both Jamal and Forrester. And,...
Jamal AND Forrester are entering unknown territory. Jamal, particularly, is determined not to be restrained from his dream as the opening rap foreshadows like a Greek chorus. (section O second paragraph)
To see the "clarity" of the rap, which is ladened with poetic slang and metaphors, read it over, a-loud several times....slowly. As you do, look for clauses and juxtapositions that:

A. Pertain to Jamal's dream of breaking out of the destructive prejudices he's grown up with against education as if it was only a white man's sport. The very first line tells you this: "Yo, nothin' can keep me detained."  Also: "feast when I release the beast within," and "the reapers twin."

B. Remind one of the end they will received if they persistent in this prejudice against education and mentors (of any race or class) that can help us fully actualize our calling. The last line of the first stanza depicts that: "you should bear witness to the end of your existence." There are a number of metaphors that point to a tragic end to those that persist against an education than can elevate: e.g. "body outliner," "red juice," and "up the block."

The style of the rap does seem to waft between the two voices that battle within Jamal (and Forrester), one that tells them to escape the hopelessness of their situation, and the other voice that tells them they can't escape... that defeat is inevitable. A better understanding of the slang, which I don't have, would explain this. Ultimately, however, poetry purpose is to give pause to reflection, not explain things to perfection.

Do you want to know more about how movies like Finding Forrester connect with audiences? You can get more out of the movies you watch if you understand how good stories are constructed. The Moral Premise: Harnessing Virtue and Vice for Box Office Success is a book that will explain it to you, and make watching movies more enjoyable. Order it at the link above and the author of the book and this blog will be happy to autograph it for you.

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