YOUR STORIES REQUIRE VALID EVIDENCE AND ARGUMENTS
This post is primarily about appreciating valid evidence to back up your story's argument, or why some stories fail when their argument is false.
Second, it's about the perennial hit, "It's a Wonderful Life" (IAWL), and why many films never get a second "release" on life.
Third, I hope to encourage you to develop a story premise (i.e. the moral premise) that has a valid world view (i.e. a universal moral truth). If you don't the world will never connect with or view your story.
How do you know your moral premise is valid when you don't have the time for it to stand the test of time, as IAWL has done? (1) There is prima facie evidence—first impressions by a third party. (2) There is, upon a test audience's reflection, an appreciation for the premise to contribute to social order—without social media depreciating your premise. (3) There is, upon further analysis, confirmation that your story's moral fabric does not fall apart at the seams.
Now, having said all that, there are obstructionists to such grand story schemes.
SOPHISTS
Sophists, you may remember from Greek history, were philosophers and teachers who bragged that they could teach anyone (esp. lawyers), to defend a false position as if it were true. Wikipedia puts it this way:
AVOID A FALSE MORAL PREMISE -- OR A FALSE STORY YOU WILL TELL
Sophistry is what college debate teams learn to do in an effort to deconstruct what the other team claims to have learned. That is, debate teams are trained to argue either side of a position, even the immoral one -- as if the moral high ground is to use a false premise to win an invalid argument to defend a moral wrong, rather than use a true premise to win a valid argument to defend a moral good. This is what has crumbled the formerly firm foundation of our culture. Pundits, journalists, and politicians take pride in winning, regardless of the natural truth they lose in the process.
I heard a politician brag about how escalating and relentlessly repeating a lie about an opposing candidate was a "clever technique" her team used to convince the public of their "truth." The politician was resuscitating the heart beat of sophistry. To the sophist, alignment with nature matters less than the nature of alignment. "Truth" is the defeat of the opposition, whatever the cost.
SOPHISTRY WILL NOT WORK WHEN WRITING A STORY.
If we take this position in creating a story, however, we are guaranteed the loss of our audience that we have worked hard to keep. Sophistry rings false with general audiences, because audiences subliminally know what is true. Although, if we choose a biased audience for the previews, we will believe the lie of their approval.
Case in point. Acquaintances of mine previewed their movie at the Toronto Film Festival, some years back. They won the audience award, and a major distributor, excited about its box office potential, picked up the movie. When they released the film, however, it hit the floor. No support. Why? Their premise did not align with the general audience's understanding of nature. The filmmakers traded natural truth for the sophist views of their supporters. But what about the Toronto audience award, you ask? An investigation revealed that the audience in Toronto was anything but broad in constituency, but was rather stacked with the filmmaker's friends and supporters who had forced the filmmakers into the sophistic position.
IT'S A WONDERFUL LIFE MADE HORRIBLE
I just came across a text book example of this in the form of a sophistic essay about a true to nature movie. It's a 2015 Christmas review from the New York Post by a writer whose tripe is that "It's A Wonderful Life" is atheist, communist propaganda. I guess that's why IAWL is so popular every Christmas—it's anti-Christmas—which is both a Christian and capitalist holiday—and we all see no credibility in either, so we watch IAWL to reinforce our atheistic, communist values.
BEFORE I FORGET, MERRY CHRISTMAS AND HAPPY NEW YEAR!!!
I've written previously about IAWL HERE, in two posts (one an interview and one a review). I'll try to add to the discussion.
First, the sophist at the New York Post (back in 2015) declared that IAWL is a salute to atheism because God is not present in the movie. This is the argument from ignorance, that if you can't see something it must not exist. This is the conclusion he sees because "God" is not seen in the film. This makes sense to the sophist, because what is present must be said to be absent, and what is clear must be revealed as muddy. Frank Capra, the director has made George Bailey's "thoughts," "dreams" and "angels" visible, so it's logical that the sophist is required to say they can't be seen, and therefore do not exist. George whispers a prayer, but the sophist can't hear it. God sends an angel (Clarence), but the sophist claims God is not represented. That is the job of sophist pundits who are required by some obscure sophistry to argue that what is good, true and beautiful is really bad, false, and ugly.
Second, our sophist NYP writer tells us that IAWL is commie propaganda because the bad guy is a rich banker. Let me repeat that: the BAD guy is a RICH BANKER. Therefore every banker is bad. Never mind that our hero is a poor banker who is good, and becomes all the richer for not wanting to be. The greatest wealth is not wanting it. But good capitalism relies on generosity and fairness not greed and hoarding. The sophist communists among us will try to convince us that capitalism is not good. But they equivocate. They claim what can be good and generous is bad and greedy. And, if they say it loud enough, enough will believe it. But a true moral premise will reveal (in real life as well as in fictional movies) that generosity generates business, but greed will kill a business.
Third, our sophist pundit claims that IAWL is anti-Christmas and therefore anti-Christian. But let me cut this long blog short. At it's heart IAWL is a Christian film, because it's hero sacrifices his selfish dream to save others, and in the end discovers true happiness through sacrificial love, not greed. And that is what the real meaning of Christmas is, about giving one's life and resources to save others, as Christ came to do.
So, far from being atheist, communist, or anti-Christian, IAWL's moral premise reinforces theism, benevolent capitalism, and sacrificial giving.
The New York Post would have the moral premise of IAWL be:
As Solanus Casey said: Appreciation is as necessary for social order and harmony as are the laws of gravity for the physical world.
This post is primarily about appreciating valid evidence to back up your story's argument, or why some stories fail when their argument is false.
Second, it's about the perennial hit, "It's a Wonderful Life" (IAWL), and why many films never get a second "release" on life.
Third, I hope to encourage you to develop a story premise (i.e. the moral premise) that has a valid world view (i.e. a universal moral truth). If you don't the world will never connect with or view your story.
How do you know your moral premise is valid when you don't have the time for it to stand the test of time, as IAWL has done? (1) There is prima facie evidence—first impressions by a third party. (2) There is, upon a test audience's reflection, an appreciation for the premise to contribute to social order—without social media depreciating your premise. (3) There is, upon further analysis, confirmation that your story's moral fabric does not fall apart at the seams.
Now, having said all that, there are obstructionists to such grand story schemes.
SOPHISTS
Sophists, you may remember from Greek history, were philosophers and teachers who bragged that they could teach anyone (esp. lawyers), to defend a false position as if it were true. Wikipedia puts it this way:
Sophist: A paid teacher of philosophy and rhetoric in ancient Greece, associated in popular thought with moral skepticism and specious reasoning.Most politicians and all advertisers are sophists; and as you can readily observe that if the reasoning of an acquaintance is not sophist, then he or she is probably not an advertiser, politician...or a lawyer.
AVOID A FALSE MORAL PREMISE -- OR A FALSE STORY YOU WILL TELL
Sophistry is what college debate teams learn to do in an effort to deconstruct what the other team claims to have learned. That is, debate teams are trained to argue either side of a position, even the immoral one -- as if the moral high ground is to use a false premise to win an invalid argument to defend a moral wrong, rather than use a true premise to win a valid argument to defend a moral good. This is what has crumbled the formerly firm foundation of our culture. Pundits, journalists, and politicians take pride in winning, regardless of the natural truth they lose in the process.
I heard a politician brag about how escalating and relentlessly repeating a lie about an opposing candidate was a "clever technique" her team used to convince the public of their "truth." The politician was resuscitating the heart beat of sophistry. To the sophist, alignment with nature matters less than the nature of alignment. "Truth" is the defeat of the opposition, whatever the cost.
SOPHISTRY WILL NOT WORK WHEN WRITING A STORY.
If we take this position in creating a story, however, we are guaranteed the loss of our audience that we have worked hard to keep. Sophistry rings false with general audiences, because audiences subliminally know what is true. Although, if we choose a biased audience for the previews, we will believe the lie of their approval.
Case in point. Acquaintances of mine previewed their movie at the Toronto Film Festival, some years back. They won the audience award, and a major distributor, excited about its box office potential, picked up the movie. When they released the film, however, it hit the floor. No support. Why? Their premise did not align with the general audience's understanding of nature. The filmmakers traded natural truth for the sophist views of their supporters. But what about the Toronto audience award, you ask? An investigation revealed that the audience in Toronto was anything but broad in constituency, but was rather stacked with the filmmaker's friends and supporters who had forced the filmmakers into the sophistic position.
IT'S A WONDERFUL LIFE MADE HORRIBLE
I just came across a text book example of this in the form of a sophistic essay about a true to nature movie. It's a 2015 Christmas review from the New York Post by a writer whose tripe is that "It's A Wonderful Life" is atheist, communist propaganda. I guess that's why IAWL is so popular every Christmas—it's anti-Christmas—which is both a Christian and capitalist holiday—and we all see no credibility in either, so we watch IAWL to reinforce our atheistic, communist values.
BEFORE I FORGET, MERRY CHRISTMAS AND HAPPY NEW YEAR!!!
I've written previously about IAWL HERE, in two posts (one an interview and one a review). I'll try to add to the discussion.
First, the sophist at the New York Post (back in 2015) declared that IAWL is a salute to atheism because God is not present in the movie. This is the argument from ignorance, that if you can't see something it must not exist. This is the conclusion he sees because "God" is not seen in the film. This makes sense to the sophist, because what is present must be said to be absent, and what is clear must be revealed as muddy. Frank Capra, the director has made George Bailey's "thoughts," "dreams" and "angels" visible, so it's logical that the sophist is required to say they can't be seen, and therefore do not exist. George whispers a prayer, but the sophist can't hear it. God sends an angel (Clarence), but the sophist claims God is not represented. That is the job of sophist pundits who are required by some obscure sophistry to argue that what is good, true and beautiful is really bad, false, and ugly.
Second, our sophist NYP writer tells us that IAWL is commie propaganda because the bad guy is a rich banker. Let me repeat that: the BAD guy is a RICH BANKER. Therefore every banker is bad. Never mind that our hero is a poor banker who is good, and becomes all the richer for not wanting to be. The greatest wealth is not wanting it. But good capitalism relies on generosity and fairness not greed and hoarding. The sophist communists among us will try to convince us that capitalism is not good. But they equivocate. They claim what can be good and generous is bad and greedy. And, if they say it loud enough, enough will believe it. But a true moral premise will reveal (in real life as well as in fictional movies) that generosity generates business, but greed will kill a business.
Third, our sophist pundit claims that IAWL is anti-Christmas and therefore anti-Christian. But let me cut this long blog short. At it's heart IAWL is a Christian film, because it's hero sacrifices his selfish dream to save others, and in the end discovers true happiness through sacrificial love, not greed. And that is what the real meaning of Christmas is, about giving one's life and resources to save others, as Christ came to do.
So, far from being atheist, communist, or anti-Christian, IAWL's moral premise reinforces theism, benevolent capitalism, and sacrificial giving.
The New York Post would have the moral premise of IAWL be:
Theism and Capitalism leads to loss of one's dreams; butAtheism and Communism leads to happiness.But in fact, as I've argued in my other posts about IAWL, the moral premise is:
Selfish hoarding leads to a miserable life; butSacrificial giving leads to a wonderful life.So forgive the rant, but you're much better off if you write about what is naturally true, good and beautiful and give audiences something natural to appreciate.
As Solanus Casey said: Appreciation is as necessary for social order and harmony as are the laws of gravity for the physical world.
Learn more at Storycrafttraining.blogspot.com
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