Monday, December 19, 2022

Can Historical Fiction be True?


While preparing to print advance review copies of a historical novel I recently completed, I asked my followers for help fine tuning the title and cover design. On the cover was the tag line: "The True Tale of an Early American Haunting." 


A follower raised the bane of fiction writers who base their work on historical events. She wrote to me: "If it's a true story it is not a novel."

My response was less concise.

==============

 

Dear Follower:

 

You have served up a delicious morsel for discussion: What is “true” in Historical Fiction, or, can historical fiction ever be true? I think so, for the same reasons I don’t think so called true accounts of history are true. Here are six things to ponder.

 

1. Everything, Everywhere, All at Once? In historical fiction the reader is always wondering which parts are true, even as the reader assumes most of the telling is fiction. Why is that? Because it’s impossible to tell a completely true story if by “true” we mean all of the facts in the true chronological order...especially, if many of the micro facts occurred simultaneously and were somehow co-dependent on each other. Even to record all of the physical events and their related minutia would require too large of a book or too long of a movie...to think nothing of the internal and invisible thoughts, values, and motivations that caused the physical events.  It seems to me that to tell a absolutely true story would require an accurate narrative about all such things, in every conceivable crevice, all at once. Of course, this is ludicrous in a practical sense. So, what really is true?

 

2. Perspective. Since No. 1 is impractical, if not impossible, we, as writers, favor our perspective or bias which can result in a story that some would find totally fiction. The “facts” collected by different people, from different perspectives, even though they are all eye witnesses, always interpret or remember the “true facts” differently. We see this everyday in reports of current events and in scientific interpretations of so called “objective” and “natural” observations, and if we include recent understandings of quantum theory, reality gets a bad name real fast.

 

In researching the particular historical novel I recently completed I collected over 30 (more like 100) different narratives of the same historical event—some whole, most anecdotal. Some accounts were written by witnesses, others collected from second and third hand or generational sources. In every case they were all different. So what was “true?” It’s hard to say, although the core of the story (the main plot points) are similar.

 

In my “fictional” writing, I included as faithful as I could all the documented scraps of the history and wove them together with my imagination so they fit. In such a manner I told a true story...at least my imaginative mind thinks so. 

 

3. The Victors Write the History. We must remember that most of the time, with notable exceptions, it is the "victors" that write the history. Do the victors always tell the truth? No. There is bias is everything that is written. This is well known in so called "documentary" films. There is ALWAYS A POINT OF VIEW. 

 

4. Fiction Pretends to Tell the Truth. In all fiction the storyteller pretends to tell the truth by writing in the imperative mood. That goes for everything from the dialogue to the title, to the tag line. In other words the storyteller, with regard to the physical events described, is lying. But the reader recognizes that or should. If the reader understands Historical Fiction as true history, then the mistake is on the reader’s part, not the author whose intention is to be entertaining. 

 

5. “Non-Fiction" History is the Biased Retelling of Others. All historians writing about events to which they were NOT an eye-witness, are simply retelling what other historians have told. For instance, Shirer’s The Rise and Fall of the Third Reich while a comprehensive account of Nazi Germany, is the retelling form a hundred accounts of voluminous works written by others. Although the current historian is wanting to tell the truth, his truth is only as good as the previous historians have handled the facts. Consequently, a great deal of history is “presumption” or imagined by the historian. 

 

6. What is True is Deeper than the Physical Story. The more important aspect of truth in storytelling is the internal moral truth that the story conveys. In a classical sense the conveyance, or story form, is called a myth. While the outward physical story is fiction (about a donkey, a goose, and a frog talking to each other like human beings), the meaning of the story (the moral premise) is true.  This is the subject of my earlier book, The Moral Premise: Harnessing Virtue and Vice for Box Office Success.  The movie, Armageddon, about Bruce Willis traveling to an asteroid to blow it up before it can destroy Earth, is fiction...unless you know someone who has done that. But the moral premise of that story, about the sacrifices a good father makes for the future sake of his children, is true. 

 

So, in these ways historical fiction can be as true as any documented history:

 

A. The story threads the available historical documentation together and relates them in a fundamentally cogent and reasonable way consistent with the time period. I’m sure many historical fiction writers believe that their telling is as true as any so called history text book written from a biased point of view...which they all are.

 

B. The story is about a true moral premise, e.g. that natural law exists and if it’s not followed, hell is to pay.

Wednesday, October 26, 2022

Nadine Labaki - A Benchmark Filmmaker

 


I screened Nadine Labaki's WHERE DO WE GO NOW for the second time last night with my wife, Pam, and our house guest, Yi Wang from China. The two ladies laughed and cried throughout the entire movie. And I thoroughly enjoyed every scene even though I knew the story and film well. 

WHERE DO WE GO NOW was nominated for a Best Foreign Film Oscar in 2012, and a two-time winer at Cannes and People's Choice Award at Toronto.

Nadine is a self-taught, Lebanese filmmaker of incredible talent. She's also a beautiful and talented actor. She says: "I'm bored with my own personality. I want to do so many different things, be so many different people, and live so different lives....(filmmaking) is the only place where you can experiment with so many different natures...(without) people thinking you're crazy."  Those are her words, but to me she's very comfortable being who she is, and she's very good at it.

Do buy a DVD or Bluray of WHERE DO WE GO NOW.  Here is her DP/30 interview recorded in Hollywood as she waited to attend the 2012 Oscars.






Saturday, September 24, 2022

Pope in the Pool

 Blake Snyder in his book SAVE THE CAT made "Pope in the Pool" famous. For the few of you who are not familiar with Blake's nomenclature, Pope in the Pool is the name given to foreground exposition (in dialogue) with a background story (in visual). Here is a wonderful example that came across in my Instagram Feed yesterday. 


As a reminder, my 12 lessons (25 webisode videos) Storycraft Training series is available at 50% off until election day, November 8, 2022.  You can download or rent anything by using the discount code "Sales50" or "Sale50." Click on the link below for complete content outline and trailers.



Sunday, September 11, 2022

Billy Wilder 9 Screenwriting Tips


Let me expand a bit on this good Instagram list of nine screenwriting tips supposedly from Billy Wilder.

1. THE AUDIENCE IS FICKLE.

This does not mean, as Will Goldman famously wrote, "NOBODY KNOWS ANYTHING" on page 39 of his "Adventures in the Screen Trade."  (BTW: the all caps is Goldman's, not mine.) I don't agree with Goldman on this, but it's instructive.  A drive through parts of Los Angeles or an invite to a home or two will tell you that quite a number of individuals KNOW ALOT. But back to the "instructive" part. Reminding us that the audience is fickle means that you have to stay one step ahead of your audience. Like a good horror script, there should be a surprise (a LOGICAL surprise) at least every five pages, if not three. "Fickle" could mean the audience doesn't know what it likes, but it's more reasonable to understand that the audience comes to be entertained, and that they bore easily. Don't bore. Surprise.

2.  GRAB 'EM BY THE THROAT AND NEVER LET 'EM GO.

This goes along with No. 1. Another way of saying this is to put your protagonist in jeopardy at the beginning and keep him there until the last frame of the movie. But of course, knowing that the audience is fickle means the jeopardy can rarely be the same from scene to scene. Mary Alice Moore Connealy is the author of over 70 Christian fiction novels. She specializes in romantic comedy set in the cowboy era of the American west. Mary and I were engaged in an email exchange in 2010 that I was careful to save. In it she revealed how she kills off villains. I wrote a blog HERE about it. Her Rule No. 2 is this: "You can judge how bad a bad guy is by the number of times he dies."  We see this is popular movies—the bad guy keeps resurrecting only to be killed in a more horrific way.  Aside from the catharsis rush this gives the audience/reader, it is a perfect example of how not to bore your audience (Wilder No. 1) and how to constantly keep your protagonist is danger (Wilder No. 2). 

3. DEVELOP A CLEAN LINE OF ACTION FOR YOUR LEADING CHARACTER.

 This is often the difference between a story that involves the audience intellectually vs. emotionally. When intelligent writers send me a script to critique I can easily get caught up in the obscure philosophical quest of the protagonist. But when emotional writers send me a script I don't have time to analyze the scenes, I'm too busy turning pages. Guess which movies get made? General audiences aren't looking for intellectual, philosophical, or spiritual quests (at least not explicitly). General audiences want a story that will carry them away emotionally, which means visceral, physical danger to a likable protagonist. This is why Mission Impossible and James Bond stories are always hits. [The special effects and practical stunts are not just eye candy, but rather reinforce the visceral danger as our hero tries, against all odds, to recover the hard-drive (or  similar MacGuffin) with the list of MI6 secret agents (Sky Fall)]. Bond is always in danger, and his goal is one thing only...to get the hard-drive back or stop the release of its secret list of agents.  When we send a protagonist on a philosophical, introspective journey, it's much harder to keep the story emotionally involving.  Action is clean. Philosophy is obscure. 

4. IF YOU HAVE A PROBLEM WITH THE THIRD ACT, THE REAL PROBLEM IS IN THE FIRST ACT. 

This is the ultimate issue involving foreshadowing. Everything that happens in Act 3 needs to be set up in Act 1. Everything in Act 3 is the effect of the Act 1 cause. My friend Drew Yanno wrote a good book on this titled, as you might expect, "The 3rd Act." It is evidently now out of print since I can't find it or him on the Internet anymore. It's a bright red cover, 175 pages recommended by Will Smith.  If your hero is afraid of heights which hinders his capture of the bad guy in Act 3, then his vertigo is revealed in Act 1. If your heroine has a problem with commitment in Act 3, then the wound that caused her fear of commitment needs to be shown in Act 1.  If the protagonist risks his life to save a child in Act 3, then in Act 1 he saves a cat. (e.g. Blake Snyder's book, SAVE THE CAT).  Yes, it's often the case that when you're writing Act 3 and inventing all kinds of cliff hangers, you are simultaneously revising Act 1. If you don't do this you risk the disastrous anti-plot point called "Deus ex machina" (link Wikipedia). Deus ex machina is the opposite of the MacGuffin. Use the latter not the former. 

5. THE MORE SUBTLE AND ELEGANT YOU ARE IN HIDING YOUR PLOT POINTS, THE BETTER YOU ARE AS A WRITER. 

This does not translate well, but here's what it means. Narrative is better than didactic. Narrative shows  what happens when a protagonist makes a moral decisions and acts on it. A protagonist can make any decision and take any action he wants. But the consequences of that decision and action are always the result of natural law, and totally out of the hands and control of the protagonist. I have written much on this topic...some blog posts are here.  This process in storytelling is much like real life. We lean lessons by such a decision-action-consequence paradigm. We learn by experience, or by the stories told of the experience of others. WE DO NOT LEARN HOW TO LIVE A BETTER LIFE BY ARBITRARY RULES, which is what didactic storytelling suffers from. You may think the Bible is full of didactic rules (e.g. The Ten Commandments). But in reality the Bible is 75% Narrative, which reveals the consequence of not following the rules. Rules shortcut your learning, but you really only learn from experience or stories. This is why Stories are the Crux of Civilization. 

A bit more of a didactic (😟) explanation is needed here. Narrative shows what happens and requires the audience in figure out the rule involved (or the moral premise at work). A didactic story reveals the rule but does not necessarily demonstrate the natural law consequence of following the rule or not.  NOT HIDING YOUR PLOT POINTS is didactic. HIDING YOUR PLOT POINTS is narrative.  The rule here is "Make your audience work. Do not tell them. Show them. Let them figure it out." Audiences love intrigue even if it means trying to figure out what the movie is really about.  (Hopefully it's about something like a true, and consistently applied moral premise.)

6. A TIP FROM LUBITSCH: LET THE AUDIENCE ADD UP TWO PLUS TWO. THEY'LL LOVE YOU FOREVER. 

This is actually a repeat of No. 5. 'Nuff said. 

By the way, Ernst Lubitsch was a German-born American film director et al. He co-wrote the Greta Garbo film Ninotchka with Billy Wilder. I'm sorry I don't know anything about this movie, but I will shortly when I screen it. What I do know about Lubitsch is that he made the audience work to figure out what was going on in the character's heart and head. This no doubt came about because Lubitsch's career began in the silent film era when directors were required to SHOW and dialogue was limited to a few dialogue cards. 

7.  IN DOING VOICE-OVERS, BE CAREFUL NOT TO DESCRIBE WHAT THE AUDIENCE ALREADY SEES. ADD TO WHAT THEY'RE SEEING. 

At the risk of repeating perhaps the best known Hollywood adage, SHOW DON'T TELL. Movies are not novels, but even novel writers know how to show and not didactically tell what's happening.  The study of non-verbal communication suggests that 80% of the message is communicated non-verbally, not with the actual words. Thus ,"I could kill you," has many different meanings.  

But back to No. 7.

I would add that you don't just want to add to what is being seen, but describe something ironic and quite different from what is being seen.  This is also the role of subtext in dialogue. Subtext, of course, is ironic in that it communicates what is not being literally heard, or it is the opposite of the literal words being used. (See this blog post on "Borders and Quarantines, the Essence of Successful Stories", and  Lesson 12 of my on-line Storycraft Training Series on "Writing Convincing Movie Dialogue." for examples.)  But back to the V.O. point: While we see a protagonist courageously and fearlessly rescue a child from a raging river, the voice over might add an ironic and intriguing twist if we hear the hero's retrospective thoughts of fear and cowardice. This adds dimension and depth to the character and makes him more believable and real like us. 

A similar occurrence takes place when you write a "Pope in the Pool" scene (see Blake Snyder's SAVE THE CAT.) A critical aspect of a Pope in the Pool scene is that the background action (the Pope trying to swim in a pool dressed in his vestments), metaphors what is being didactically discussed in the foreground dialogue. The background action ADDS TO WHAT WE'RE HEARING, or the foreground dialogue can be considered V.O. that explains didactically what is happening in the background. 

Every element adds to the narrative or its meaning.

8. THE EVENT THAT OCCURS AT THE SECOND ACT CURTAIN TRIGGERS THE END OF THE MOVIE. 

The end of Act 2 plot point is also known as "NEAR DEATH," "FAUX ENDING," "NO GOING BACK," "ACT 2 CLIMAX," and "ALL IS LOST."  (Here is a link to ten (10) blog posts that describe the classical major beats of a story as diagramed on The Story Diamond.)   The Story Diamond simply overlays multiple story structures, paralleling the labels to reveal that all successful story structures are simply different ways to describe the same thing. Thus, the second act curtain (or Act 2 Climax) is a critical and very important turning point beat that converts our warrior protagonist/hero into a martyr, who is willing to die for the noble cause, thus endearing the audience to him.  The "end of the movie" is all of Act 3, which is 25% of the story. Structure is important here. Audiences love never ending stories...that is a story that seems to have multiple endings, and the Act 2 curtain is the FIRST of multiple endings that come at the audience rapid fire and give catharsis its due.  Also related to the importance of the ending is Michael Arndt's Insanely Great Endings in a guest post by The Other Chris Pratt, followed by my analysis of Arndt's "Little Miss Sunshine."

9. THE THIRD ACT MUST BUILD, BUILD, BUILD IN TEMPO AND ACTION UNTIL THE LAST EVENT, AND THEN—THAT'S IT. DON'T HANG AROUND. 

I've written enough about Act 3 so 'nuff said about that.

But "don't hang around," is the Denouement (or "Life After") and it should be very short. Use Act 3 to tie up loose narrative ends in dramatic fashion before you get to the Denouement. See again Michael Arndt's Insanely Great Endings, and my notes on the structure of Act 3. Lesson 9 of my Storycraft Training also covers the important and fast occurring beats of Act 3. 

Wednesday, July 27, 2022

Terrence Malick and A-List Actors

I was asked if I could explain why a friend had difficulty maintaining his focus while watching Terrence Malick's A HIDDEN LIFE (2019). 

Two short videos about the pervasive irony in A HIDDEN LIFE can be found HERE.

Pam and I screened the Blu-ray of it tonight and I will proffer an answer, by first commenting about the movie in general, it's structure, and its moral premise.

  • As with other Malick directed pictures, A HIDDEN LIFE (AHL) is driven by powerful visuals that if they don't directly and overwhelmingly evoke human emotion, they metaphor it with the purest example cinematic images of nature.  Movies, like all good stories, should command attention to the human condition through emotional portrayals. AHL succeeds in this endeavor where most other films fail. 
  • Ironically, while AHL succeeds in a film's most important category (emotional connection with the audience) it fails at being commercial. Consequently, it will not be seen by nearly as many as a commercial picture that fails to connect emotionally. I cannot imagine thousands flocking to movie theaters to screen AHL, but every minute kept me riveted by his wide-angle portrayal of the fragile human condition.
  • Why is it not commercial? (1) The straight ahead, non-clever, obvious from the start plot is revealed in slow motion. It goes exactly where you expect it to go. There are no surprises; no reveals that enlighten. It is exactly like the many shots of the strongly flowing river—there is no escape from its historic pull to destiny. (2) The protagonist (Franz) is a hero character with incredible inner strength and no weakness, as a protagonist character would exhibit. Successful movies, however, even with a strong hero will still arc a little. Franz is not even tempted. (3) Its nearly 3 hour length seems every bit that long, and even for Malick there are sequences that are much longer than they should be. It seems obsessive and repetitive.
  • What is right with the movie: (1) The cinematography is masterful. (2) The structure follows mostly classical lines. (3) AHL shows and rarely does it tell. (4) The moral premise is true and consistent: Executing injustice and brutality leads to enslavement; but hidden goodness while quietly suffering injustice leads to freedom. [Of course "enlsavement" and "freedom" here are spiritual, not physical, which may be another reason the movie is not commercial. Commercial films metaphor the spiritual or psychological by first being physical.] (5) The movie well examples the closing moral theme on a George Eliot title card:
“..for the growing good of the world is partly dependent on unhistoric acts; and that things are not so ill with you and me as they might have been, is half owing to the number who lived faithfully a hidden life, and rest in unvisited tombs.”
For any movie goer used to a fast-paced plot and surprises, reverses, and reveals on every page, AHL will put you to sleep and it will be hard to focus. AHL is a very spiritual and contemplative movie. While the photography is captivating and at times stunning, the story is very much internal, and requires a lot more thinking than the typically Hollywood fare.  The characters spend a great deal of time in prayer and self-examination. Such on-screen actions, however, fall far from the cheap, cringe-worthy, virtue signaling we would see in a cheesy Christian faith film. Why? Because in AHL their prayers and self-reflection is not answered in a blaze of glory or narrative reversal.  In fact, although AHL is very explicitly Christian and Catholic in many ways, it breaks the mold of a "faith film" in numerous, refreshing ways. One in particular is that in a Christian faith film when the main character consults with his pastor the pastor is always the good guy who pontificates a cheesy, sanctified, Bible perfect truism. In AHL the pastor sides with the Nazis. 

Why all the A-List Actors in a Non-Commercial Film?

AHL has no A-List Hollywood actors, but the acting is amazing to watch and reveals Terrence Malick's masterful touch at directing. Upon scanning through Malick's nine directed narrative features on IMDB that he had completed as of this posting -- and I know that IMDB is often derelict in being up to date -- it appears that everyone of the pictures failed to produce any significant earnings for the investors, and most bombed, at least in their theatrical outings, and I'm including THIN RED LINE in that claim. 

Why is it then that Terrence Malick can attach a host of A-list actors, when they have a pretty good idea that there will be no backend points coming their way? 


I have a theory, but it's an infant one since I am not a Terrence Malick aficionado. Perhaps I should be. I suspect it's because a Terrence Malick directed movie will be cinematically beautiful if not stunning, and A-listers want to be associated with anything that is beautiful if not stunning....the story and its structure being less important.

[If you don't know, the only real requirement to attaching money to a project is attaching known names. So if Malick can attract a few names, the money will come.]

I also wonder if Malick the director is motivated more by poetic beauty and intrigued by philosophical contradictions and moral dilemmas evident in AHL (Malick taught philosophy for a while before launching his film career) and thus neglects the essentials of narrative that create a successful story structure and a catharsis necessary to produce word of mouth praise and provoke ticket sales. Some of his movies with huge stars attached have not even broken $1M at the domestic B.O.  (according to IMDB.)

Does anyone have a good answer to this question? Please comment.

Monday, July 18, 2022

Ordeals and Redemption - Video Blog

Below is a video blog post for my Moral Premise followers based on a recent trip to Europe scouting for a documentary titled The Sword of St. Michael. The content is about the important concepts of Ordeals and Redemption in successful stories. But the visuals are all from the doc project. Enjoy. (stan williams)





Wednesday, May 11, 2022

You Can't Twist the Fabric of Reality

This short segment of a Jordan Peterson talk is an excellent description of The Heart of The Moral Premise concept. "You Can't Twist the Fabric of Reality and Get Away with it."

Peterson's point is summarized by an adage I first heard from my good friend Dan Glovak (R.I.P). Dan reminded his daughter and my son of this before they married: 

You can make any choice you want,
but you have no control over the consequences.
 

In my Moral Premise workshops I use this diagram, which I explain below.


The Decision Cycle in Pursuit of a Goal

A character (or real person, on the left) has a goal they want to achieve (the red star on the right). Typically the path to achieving the goal requires some sort of personal transformation.  In reality (Peterson's "fabric of reality") the transformation takes place through a long series of cycles through the following four steps.

1. VALUE. The person possess certain values and reside deep in their psyche. The person may consciously recognize and be able to articulate those values, or they may not. The values may be either righteous, good, banal, bad, or evil. Regardless, the values are  the inner motivations that control the person's decisions and actions. 

2. DECISION. When a person observes something outside themselves, such as the goal they want to achieve, or an anti-goal they want to avoid, their values kick into action. They may do this consciously or subconsciously, but they nonetheless evaluate, compare, and contrast what they observe (perhaps a behavior of a person or an event in the physical world) outside themselves to their motivational values. Depending on the strength of their values and the largeness or smallness of the observation, the person makes a decision to interact with the observation, or thing outside them. The person decides, perhaps, to change what they observe, or to come alongside it and encourage the behavior or presence of whatever it is. 

Both steps 1. and 2. occur inside a person's psyche. They are invisible. But they are real events that happen in the person's mind. 

3. ACTION. Based on numerous factors and conditions, the person translates their values and decisions into the physical realm and takes some action, which as just mentioned either attempts to change or encourage the outside observation....or path the person wants to take toward their goal or anti-goal. 

These first three steps are all within the control of the individual. 

But once step 3. ACTION occurs, the person is at the mercy of Natural Law, or the fabric of reality. 

4. CONSEQUENCE. For every action there is a re-action. It could be an opposite and equal action as we know about in the realm of physics. Or, in the psychological realm it could be an alignment or encouraging, reinforcing action. But either one is not for the individual to decide or control. The consequence is entirely regulated by Natural Law. It may be a law of  physics, like gravity—you can't step off a cliff without falling and hurting or killing yourself.  Or, it could be a law of human psychology. If you are disloyal to a friend, Natural Law indicates you have a good chance of losing that friendship. 

The result?

After the person experiences the Consequence (and depending on the severity of it or them), the person may adjust their values, hopefully driving them closer to an alignment with Natural Law (The Fabric of Reality), where they will find true peace and happiness. If the person is malleable in this way, given enough of the cycles through those four steps, Natural Law will nudge the person toward what is good, true, and beautiful...unless the person is particularly belligerent and meets a tragic end—the true villains among us. 

This diagram and explanation is all very nice, but it's missing the sizzle of Peterson's passion and insight.. 

Saturday, May 7, 2022

Storytelling and Pop Music

 Here is a YouTube episode from the popular musical theorist Adam Neely about Céline Dion's performance of All by Myself, a live performance on February 23, 2016. Neely breaks down the music, the physicality, and the storytelling elements in an astounding analysis of why songs and music work.  It's meaty, sit up straight and listen carefully. Secrets are about to be revealed.